{"id":6737,"date":"2026-05-27T16:39:47","date_gmt":"2026-05-27T14:39:47","guid":{"rendered":"https:\/\/acfhab.be\/?page_id=6737"},"modified":"2026-05-28T19:45:10","modified_gmt":"2026-05-28T17:45:10","slug":"section-5-histoire-des-religions-et-des-mouvements-philosophiques","status":"publish","type":"page","link":"https:\/\/acfhab.be\/?page_id=6737","title":{"rendered":"Section 5 : Histoire des religions et des mouvements philosophiques"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1216.8px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-1 fusion-title-center fusion-title-text fusion-title-size-two\" style=\"--awb-text-color:var(--awb-color4);--awb-margin-top-small:0px;--awb-margin-bottom-small:20px;--awb-sep-color:var(--awb-color4);\"><div class=\"title-sep-container title-sep-container-left\"><div class=\"title-sep sep-single sep-solid\" style=\"border-color:var(--awb-color4);\"><\/div><\/div><span class=\"awb-title-spacer\"><\/span><h2 class=\"fusion-title-heading title-heading-center awb-gradient-text fusion-responsive-typography-calculated\" style=\"margin:0;text-transform:capitalize;background-color:var(--awb-color8);background-image:linear-gradient(180deg, var(--awb-color8) 0%,var(--awb-color4) 100%);--fontSize:42;line-height:var(--awb-typography1-line-height);\"><b>programme<\/b><\/h2><span class=\"awb-title-spacer\"><\/span><div class=\"title-sep-container title-sep-container-right\"><div class=\"title-sep sep-single sep-solid\" style=\"border-color:var(--awb-color4);\"><\/div><\/div><\/div><div class=\"fusion-text fusion-text-1\"><p style=\"font-size: 16px;\" align=\"center\" data-fusion-font=\"true\">Le calendrier des communications sera pr\u00e9cis\u00e9 ult\u00e9rieurement.<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-color:#eaf6f2;--awb-bg-color-hover:#eaf6f2;--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:24px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-2\" style=\"--awb-margin-top:20px;\"><p><b>Pr\u00e9sident :<\/b> Philippe Desmette<br \/>\n<b>Vices-pr\u00e9sidents :<\/b> Fran\u00e7ois De Vriendt, C\u00e9cile Vanderpelen<br \/>\n<b>Secr\u00e9taire :<\/b> Mathilde Wattier<\/p>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1216.8px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\">\n<div class=\"table-2\">\n<table width=\"100%\">\n<thead>\n<tr>\n<th align=\"left\">Orateurs<\/th>\n<th align=\"left\">Titres des communications<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td align=\"left\"><strong>APPELMANS Janick<\/strong><\/td>\n<td align=\"left\">\u201cLa longue poursuyte [&#8230;] pour paruenir a la possession de ladicte abbaye\u201d. Joos Bruylants pogingen om het abbatiaat in Grimbergen te grijpen en behouden (1468-1480)<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>AXENSALVA Laure<\/strong><\/td>\n<td align=\"left\">La fabrique des images bollandistes. Ou comment les archives nous \u00e9clairent sur la collecte et le traitement du mat\u00e9riel iconographique des<em>&nbsp;Acta Sanctorum<\/em><\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>BARTH\u00c9LEMY Sarah<\/strong><\/td>\n<td align=\"left\">La Retraite du Sacr\u00e9-C\u0153ur de Bruges : les \u00e9crits personnels de M\u00e8re Saint Beno\u00eet Labre (1854-1936)<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>BOTT Julie<\/strong><\/td>\n<td align=\"left\">Sur le seuil du couvent, exp\u00e9riences f\u00e9minines de la s\u00e9cularisation \u00e0 Bruxelles (1783-1790)<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>BROOTCORNE Marceau<\/strong><\/td>\n<td align=\"left\">Un pape en Hainaut : les reliques de Marcel Ier (\u2020 310) et l\u2019essor de son culte depuis Hautmont \u00e0 partir du XI<sup>e<\/sup> si\u00e8cle<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>BUSSCHOTS J\u00e9r\u00e9my<\/strong><\/td>\n<td align=\"left\">Relecture de <em>In translatione beati Bertuini : <\/em>nouveaux regards sur le culte de saint Bertuin et sur l\u2019abbaye de Malonne au XII<sup>e<\/sup> si\u00e8cle<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>CHAIDRON Manon<\/strong><\/p>\n<p><strong>DE WAHA Michel<\/strong><\/p>\n<\/td>\n<td align=\"left\">Prol\u00e9gom\u00e8nes \u00e0 une nouvelle \u00e9dition de la Vita Guidonis (BHL 8870)<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>DE VRIENDT Fran\u00e7ois<\/strong><\/td>\n<td align=\"left\">Quand le pr\u00e9nom devient offrande. Les vitraux n\u00e9ogothiques de l\u2019\u00e9glise Saint-Martin d\u2019Hyon (Mons), leurs donateurs et leurs saints \u00e9ponymes<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>DE CODT Thierry<\/strong><\/td>\n<td align=\"left\">Une grande figure du renouveau monastique b\u00e9n\u00e9dictin en Belgique et de l\u2019apostolat missionnaire : dom G\u00e9rard van Caloen, moine de Maredsous (1853 \u2013 1932)<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>DESMETTE Philippe<\/strong><\/td>\n<td align=\"left\">Les chroniques de l&#8217;abbaye de Ghislenghien : des t\u00e9moins de l&#8217;histoire r\u00e9gionale au XVII<sup>e<\/sup> si\u00e8cle<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>DURY Julie<\/strong><\/td>\n<td align=\"left\">Le r\u00e9seau paroissial du dioc\u00e8se de Li\u00e8ge des origines \u00e0 1559&nbsp;: instruments de recherche<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>HERMAND Fran\u00e7ois<\/strong><\/td>\n<td align=\"left\">Brogne et Saint-Ghislain : une m\u00e9moire commune autour de la figure de saint G\u00e9rard (X<sup>e<\/sup>-XV<sup>e<\/sup> si\u00e8cle)<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>HOLVOET Camille<\/strong><\/td>\n<td align=\"left\">L\u2019affaire \u00ab Bataille \u00bb : conflit entre autorit\u00e9s civiles et religieuses \u00e0 la fin du XIX<sup>e<\/sup> si\u00e8cle<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>HUSSON Jean-Fran\u00e7ois<\/strong><\/td>\n<td align=\"left\">Financer les convictions : mutations et continuit\u00e9s dans le paysage religieux et philosophique belge<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>LAHOUSTE Jean-Philippe<\/strong><\/td>\n<td align=\"left\">Recueil de l&#8217;abbaye Notre-Dame de Cambron, source historique m\u00e9connue<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>MARTIN Patrick<\/strong><\/td>\n<td align=\"left\">Mgr Xavier de Merode (1820-1874) \u00e0 travers sa correspondance : un Belge au service du Saint-Si\u00e8ge au c\u0153ur du XIX<sup>e<\/sup> si\u00e8cle<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>MERCIER Farah<\/strong><\/td>\n<td align=\"left\">Plong\u00e9e au c\u0153ur du travail des Bollandistes : <em>les Acta Sanctorum <\/em>et leurs gravures<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>MUREZ Jean-Baptiste<\/strong><\/td>\n<td align=\"left\">Les fr\u00e8res des \u00e9coles chr\u00e9tiennes en Belgique (1830-1945)<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>PETIT Pierre<\/strong><\/td>\n<td align=\"left\">Les m\u00e9dailles de d\u00e9votion d&#8217;Ancien r\u00e9gime dans le Hainaut. Topographie des p\u00e8lerinages et du colportage sous l&#8217;Ancien R\u00e9gime<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>SCARCEZ Alicia<\/strong><\/td>\n<td align=\"left\">Le rituel cartusien de Sainte-Catherine-du-Mont-Sina\u00ef : d\u00e9couverte d&#8217;un manuscrit anversois du XVI<sup>e<\/sup> si\u00e8cle<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>SCHREIBER Jean-Philippe<\/strong><\/td>\n<td align=\"left\">L\u2019architecture synagogale en Belgique au XIX<sup>e<\/sup> si\u00e8cle. Le juda\u00efsme se transforme<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>STRASSER Martin<\/strong><\/td>\n<td align=\"left\">Produire la saintet\u00e9 \u00e0 Bruxelles \u00e0 l\u2019\u00e9poque post-tridentine : \u00e9dition hagiographique et mod\u00e8les de saintet\u00e9<\/td>\n<\/tr>\n<tr>\n<td align=\"left\"><strong>VAN DEN DRIESSCHE&nbsp;Bernard<\/strong><\/td>\n<td align=\"left\">Un t\u00e9moin disparu de la pi\u00e9t\u00e9 mariale au XIX<sup>e<\/sup> si\u00e8cle. Le calvaire et la crypte de N.-D. Des Sept douleurs \u00e0 Jolimont (Hainaut)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-3 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1216.8px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><\/div><\/div><\/div><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":2,"featured_media":6018,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6737","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/acfhab.be\/index.php?rest_route=\/wp\/v2\/pages\/6737","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/acfhab.be\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/acfhab.be\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/acfhab.be\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/acfhab.be\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6737"}],"version-history":[{"count":25,"href":"https:\/\/acfhab.be\/index.php?rest_route=\/wp\/v2\/pages\/6737\/revisions"}],"predecessor-version":[{"id":6812,"href":"https:\/\/acfhab.be\/index.php?rest_route=\/wp\/v2\/pages\/6737\/revisions\/6812"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/acfhab.be\/index.php?rest_route=\/wp\/v2\/media\/6018"}],"wp:attachment":[{"href":"https:\/\/acfhab.be\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6737"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}